Category Archives: Dance

Review: ‘Pina 3D’

Pina Bausch was a German modern dance choreographer, famous for bringing elements of the real world onto her stage, incorporating water, dirt, rocks, city streets and cafés into her choreography. In “Pina 3D”, director Wim Wenders brings Bausch’s choreography seamlessly offstage into the real world–shooting parts of the dances on city streets, in the forest, on a tram, in an industrial park and on the beach–while still giving us glimpses of the performances on stage.

In “Pina,” Wenders works with Bausch’s dancers to bring segments of her “Café Muller,” “The Rite of Spring” and “Vollmond” vividly to the big screen. Cinematographer Hélène Louvart shoots effectively in 3D, which is all oriented behind the screen, creating the effect of watching dance occurring in a three-dimensional space. It’s as close to theatre or live dance as you can get on film. Here, you have the advantage of being able to get close to the dancers, to clearly see their facial expressions or the details of a particular move.

Wenders makes modern dance, which can easily be alienating until you get accustomed to it, accessible to the dance neophyte. Each of the three pieces are shown in relatively short segments, no more than 10 minutes each, and are interspersed both with one another and between the stage and the outside world. The advantage is that if a certain number doesn’t quite click for you, it is normally finished before you are too bored.

The disadvantage is that too often, the segments that you love are too short. For more seasoned dance appreciators, this can be frustrating throughout: Wenders may cut away from a particular angle or move of interest at an inopportune time, and you can’t see entire numbers in sequence. In a way, this is pop dance for the masses, in the same way that symphonies perform “pop” classical numbers where they play the month’s highlights instead of famous pieces in their entirety.

Nevertheless, “Pina” still brings a new dimension to the work of Pina Bausch by bringing it onto the streets and onto the beach. It gives the dance an added sense of urgency and spontaneity. It’s invigorating to see Pina Bausch’s choreography performed by the ocean, with the dancers kicking around in the water, and then to see how Bausch translated that setting and immediacy to the stage. It is equally exciting to see Bausch’s work re-imagined in the real settings that she re-created indoors.

One of the best dance numbers, which epitomizes how Bausch’s choreography is dance, theatre and life, all at once, comes from “Café Mueller.” The dance is set in a café; the stage is full of tables and chairs. A couple starts off in tableau, the woman resting her arms around her partner’s neck. A third person, a man, enters and moves the woman’s arms to rest on her partner’s waist, and lifts her up into her partner’s arms. Her partner immediately drops her, and she stands up, puts her arms around his neck and holds onto him for dear life. The third dancer comes back and the process repeats. Every time it repeats, it gets faster. The faster it gets, the more dramatic, the more urgent and the more charged it becomes. It is dance, but there is a story arc that makes it theatre and a familiarity that makes it a great reflection of life. And up close, with the camera right in the space with the actors, whether on stage or on location, it exists not as just a reflection of life but as life itself. Suddenly, Bausch’s mantra, “Dance, dance, otherwise we are lost,” makes perfect sense.

This review was originally published in The Stanford Daily here.

Solid ‘Story’ in San Jose: Review of West Side Story

When “West Side Story” opens, we are introduced to two New York street gangs: the Sharks and the Jets. And they’re dancing with fisticuffs. It takes a few minutes to get used to the fact that the stage-fights will be dance-fights, but once you do, you know you’re in for a ride. The cast of this Broadway revival tour in San Jose can definitely dance. This is a show with a story told largely through song and dance; it’s physical and visceral and, for the most part, it’s done pretty darn well.

“West Side Story” is the epitome of what a good musical should be. It’s full of memorable songs, impressive dance numbers, and a poignant story to tie it all together. Leonard Bernstein composed the complex and enduring music with lyrics by Steven Sondheim, choreography reproduced from Jerome Robbins’s original work for the play and a story based on Shakespeare’s “Romeo and Juliet.”

It’s the Upper West Side in the 1950s, and our Romeo is Tony, an American and the former leader of the Jets. His Juliet is Maria, a Puerto Rican immigrant whose family belongs to the opposing street gang, the Sharks. The gangs hate each other based on principle and unshakeable racism. But when Tony (Ross Lekites) and Maria (Evy Ortiz) meet at the local dance, it’s inauspicious, colour-blind love at first sight.

The story is told largely through song and dance. Bernstein’s music is a great challenge to sing: it requires a huge vocal range and the ability to master difficult syncopated rhythms and melodies with challenging intervals. Ross Lekites, as Tony, owns his musical part. He has a powerhouse voice with large and beautiful range that never becomes operatic. Every note is clear, with perfect pitch, allowing the music to shine to its fullest. Ortiz’s voice is meeker, by comparison, but full enough to get the message across. The rest of the cast does a fine job tackling this complex but rewarding material. Unlike many modern musicals, you will leave “West Side Story” humming the songs.

This production is wonderfully choreographed and staged, making excellent use of space and of James Youmans’ wonderful set design, which places you right in the streets of New York. The love scenes between Tony and Maria always take place on an island set-piece–her balcony, her bed or an empty stage without a background–because, as they lament in the song “Somewhere,” their relationship doesn’t belong in the world they live in. When the Jets do the famous number “Cool” right before meeting with the Sharks for a rumble, they start off in Doc’s drug store. Then the store set-pieces disappear, allowing the Jets to take over the stage, which is now that piece of territory in the city that they are so intent on defending. We also witness this territory-marking through dance in “Dance at the Gym.”

The biggest flaw in the production is that it far too often stoops to gain the easy, low-comedy laugh. The result is that the action feels less weighty, the tragedy less serious–it leaves the audience not invested enough in the plight of the two lovers. When done right, “West Side Story” should have no trouble getting an audience to tear up. This is further aggravated by the clumsy scenes with dialogue that often feels awkward and inadequately rehearsed. These scenes disrupt the flow of the story. This alienates the audience from what is otherwise an emotionally involving journey. Thankfully the show always recovers its steam as soon as we hit the next dance number: the tempo, volume, and melody of the music work together to elicit a strong emotional response. It is by no means a perfect production, but what it does well makes up for its shortcomings.

A revised version of this article was published in the Stanford Daily here .

Review of Merce Cunningham’s Nearly 90²

Merce Cunningham Dance Company. Image courtesy of Stanford Lively Arts

If you think you know what dance is, Merce Cunningham’s Nearly 90² breaks so many rules that you might leave with a different opinion. I grew up on old Hollywood musicals, so to me, dance is an expression of emotion, often of romance, and a means of physicalizing music and rhythm. Nearly 90² violates all of these conventions, sometimes to great effect, creating unexpected patterns of movement, and sometimes just serving to alienate the audience.

The dancing is completely divorced from the music, if you can even call the rhythm-less noises music. Cunningham’s process is to choreograph without the music, putting the two components together only in the dress rehearsal. The ‘music’ acts more like background noise to fill the silence than to drive the movement, and it even changes slightly with each performance. John Cage, the composer, is famous for passing off noise as music, sometimes even gunshot noises, but this music was so innocuous, so unobtrusive that it was disappointingly conservative: I had expected to be shocked.

Yet despite the lack of rhythm in the music, the dance still remains somewhat rhythmic. In the first few dances, the movements may be a little robotic, full of controlled perpendicular motions – a bend at the hips, a leg raised at a right angle, arms raised away from the body at an exact right angle – but there’s a similarity in the pacing of these movements among the dancers. I get the sense that the dancers must be counting to something in their heads.

There’s also a strange but striking balance between movements that are in sync and out of sync. Sometimes two or more dancers will make identical movements, but these are staggered by a half-second: short enough that they don’t appear to be intentionally in a sequence, but long enough that, it almost seems like a mistake. It defies what I’ve come to consider good dancing technique: the ability to be precisely in time with others and reproduce the exact same timing every night. Other times, and only once we’re into the middle of the performance, identical movements are executed completely coordinated – what we normally expect from a group of dancers- and the conventionality of it is arresting because it’s so unlike what Nearly 90² has conditioned us to expect: the unexpected.

Since the dancing is unrelated to the music, this creates another sense of disorder: the dancing is not in time with the music, not that there is anything – rhythmically or harmonically – to match. There was only one moment when the music and the movement found harmony, albeit unexpected: the music crescendo-ed and gradually grew higher in pitch, one of the dancers slowly raised her leg up to ninety degrees, and it just so happened to correspond to the change in pitch and volume.

The closer you watch, as the performance progresses, the more order seems to appear among the disorder. There will be a trio where all three dancers twirl around in unison with an arm raised but they will each have slightly different arm movements or different degrees of extension of the arm. The more I became conscious of this order, the more I found its defiance of complete order beautiful and intellectually challenging: it created a richer, more complex landscape of movements to follow. You have to constantly ask yourself “Are the dancers moving as one? If so, how?”, and only rarely expect the answer to be “yes, in every way”.

Although following the movements is aesthetically pleasing and intellectually stimulating, the dancing is not emotionally involving, making it difficult to care what happens next or how. The dancers’ faces are always obscured by shadows, making it impossible for their facial expressions to guide our emotions, either by mimicking or contradicting their movements for dramatic effect.The dancers also rarely looked directly at the audience or at each other, denying us the kind of interaction which helps solicit an emotional response. Occasionally, a duo would touch, like a man wrapping his arms around a woman, from behind, and the touch would seem electric because it was so rare. Yet the couple would always detach so quickly, without looking at each other or avoiding looking at each other, that it would suck out all the potential emotion from the interaction.

The movements themselves also serve to dehumanize the dancers, creating a wall between them and the audience, preventing an emotional connection. Two or more bodies will contort and interlock, creating a jumble of limbs and body parts: they become bodies not people. There is even a number where two bodies are hoisted up by two other dancers each, holding them above their heads horizontally, as though at a funeral march.

Cunningham’s choreography seems to be about making magnificent shapes more than it is about creating human connection.The dancers aren’t given the opportunity for personalities and instead are difficult to tell apart, dressed in nearly identical solid-coloured leotards with only slight variations in stripes: you’ll notice I’m not using the names of dancers here because it was nearly impossible to keep track of who is who. It is ironic that in a piece where the individual is emphasized over the group – rarely are all dancers moving in the exact same way – the individuals themselves are indistinguishable.

Nearly 90² could not be further from the Fred Astaire and Ginger Rogers movies I grew up worshipping. While Astaire and Rogers dance their way into each other hearts, Cunningham’s dancers move gracefully and beautifully without detectable emotion or story. When Astaire and Rogers dance in Top Hat, it’s a celebration of the music, and their tap shoes are a percussion instrument enriching the rhythm and music. Cunningham’s dancers do move with grace and rhythm, but there is no rhythmic background that they are building on, no rhythm in Cage’s noise to accentuate. Yet programmed as I am to see Astaire and Rogers as the holy grail of dancing, I did not hate Nearly 90².

Nearly 90² offers a series of beautiful movements, like sculptures in motion; the beginning even has a series of tableaus that come to life and then freeze again. But there is no sense of story or progression either within the individual solos, duos, trios, quartets, sextets or from one number to the next. Without characters or emotional attachment, how can there be a sense of progress?  Even the noises had no shape, preventing the music from helping to drive the action.

You could walk into the performance at any time without missing anything, and walk out at any time, without feeling like you missed the ‘end’. It is not boring and it is hardly even repetitive, but without emotional investment, being trapped in a theater for eighty minutes, unable to move or talk or discuss what you’re seeing, can begin to feel like torture: you wonder whether your neighbour is seeing something in the dance that you don’t and you know that by the time you have the opportunity to ask, it will be too late to see it for yourself. When the end finally came, I did notice those robotic perpendicular motions from the beginning reappearing. I’m just not sure if I knew the end was near because of this or because I had been sneaking glances at my watch every ten minutes in the last half hour.